Is Veiling Still *Required* of Catholic Women?
The short and long of it was thoroughly addressed by checking out a bit of Canon Law. The requirement that women wear head coverings at Mass was part of the 1917 Code of Canon Law, which provided (emphasis mine):
Canon 1262
1. It is desirable that, consistent with ancient discipline, women be separated from men in church.
2. Men, in a church or outside a church, while they are assisting at sacred rites, shall be bare-headed, unless the approved mores of the people or peculiar circumstances of things determine otherwise; women, however, shall have a covered head and be modestly dressed, especially when they approach the table of the Lord.
When the 1983 Code of Canon Law was promulgated this canon was not re-issued; indeed, canon 6, 1, abrogated it, along with every other canon of the 1917 Code not intentionally incorporated into the new legislation.
Canon 61
When this Code goes into effect, the following are abrogated:
(1) the Code of Canon Law promulgated in 1917;
(2) other universal or particular laws contrary to the prescriptions of this Code, unless particular laws are otherwise expressly provided for;
(3) any universal or particular penal laws whatsoever issued by the Apostolic See, unless they are contained in this Code;
(4) other universal disciplinary laws dealing with a matter which is regulated ex integro by this Code.
Thus, there was no longer any canonical obligation for women to wear a head-covering, since laws which had been part of the 1917 Code, including canon 1262, had lost their force and their legal requirement was officially ended. You may further notice that veiling in particular was never specified - just a general covering of the head and modest dress.
So, finally, after searching and reading multiple sources, I concluded that veiling is a discipline (not Dogma) and therefore optional. Something interesting resulted from my searching, however. There seemed to be a trend of admiration and even encouragement for veiling on the part of many in the clergy. I saw this repeated in my own experience as well as anecdotally from others. Take the visiting priest from India who, due to a bit of a language barrier simply pointed to my veil after Mass and gave me a smiling thumbs up. Another favorite comment came from a deacon who had read my original post. He wrote about his thoughts that "in a culture in deep decline, and after having discussed this with a variety of priest friends, I have come to believe that the veil is one of very few symbols that manages to say something good and positive about the dignity of the Christian woman (and girl). It really warms my heart".
To those who fear that veiling is sort of a 'look at me' exhibitionism, let me just share my experience with you. As only one of two women who veil at my small rural parish (my grown daughter being the other), I can assure you that this practice is more humbling than it is a practice of conceit. Further I don't veil for exterior motives - I veil for the interior. For me veiling is about getting my mind focused on unity with Jesus. It's about showing Him that I have come to be His as He is mine. Veiling gives me a curtain, so to speak, allowing a certain amount of intimacy that closes out the busyness surrounding me at the Novus Ordo parish we attend. Along with resting my face in my hands after Holy Communion, it gives me a private place to commune with the Savior Who I have just received. Check out this post for more reasons women veil.
Of course, there is much differing opinion and even reporting of the meaning of the Canon Law cited above. In order to solidify the topic in my own mind, I went to sources known to be solid in their grasp of Catholicity. In his post, Do Women Need to Wear Head Coverings at Mass, Jimmy Akin pointed out, for example, that "given the natural expectations of many people at Extraordinary Form Masses, one can see a certain appropriateness to wearing them in that context". For emphasis he references a letter written by Cardinal Burke addressing this very topic. Since he is often asked about veiling Fr. Zuhlsdorf commented, "I think this is a good custom. It recommends itself on many levels, some of which are, frankly, obvious". In another post, he continues, "My view is that this custom should be revived. According to the Church’s present law, women are not obliged to cover their heads in church. I would be pleased if they did, but… hey…" In an effort to get out of the lively conversation that ensues after the topic of veiling is raised, Fr. Z promptly linked to a post from Conversion Diary about a woman's first experience with veiling.
From what research has shown, and my own discernment, I have come to conclusion that veiling is a beautiful practice for those of us who feel called to it. That veiling is optional should quell any feelings of inadequacy or pressure on those who are not so inclined. I have personally found a peace and deeper ability to quiet my mind for prayer when I veil - but that is my own experience. Others may not have the same inclination or result. All in all, the Lord wants our undivided attention. He wants our respect and love. The manner in which we can best give Him the worship, praise and adoration due Him, will no doubt lead to a more fulfilling faith life. There are many black and white issues concerning Church teaching - Dogma - we are obligated to follow. Veiling, however, is not Dogma but an optional discipline. As our faith evolves we may change these optional practices from time to time. After all, a faith standing still is a faith in decline. So I leave you with this thought: veil if you feel called and don't worry about the perception of others. If you don't feel called to veil, also don't worry about the perception of others. Veiling is a practice that is, at its best, a call that we willingly answer - all with our own reasons and inspiration. To God the glory!
You might be interested in another veiling post I wrote last year - Veil Through the Joyful Mysteries.
(2) other universal or particular laws contrary to the prescriptions of this Code, unless particular laws are otherwise expressly provided for;
(3) any universal or particular penal laws whatsoever issued by the Apostolic See, unless they are contained in this Code;
(4) other universal disciplinary laws dealing with a matter which is regulated ex integro by this Code.
Thus, there was no longer any canonical obligation for women to wear a head-covering, since laws which had been part of the 1917 Code, including canon 1262, had lost their force and their legal requirement was officially ended. You may further notice that veiling in particular was never specified - just a general covering of the head and modest dress.
Is Veiling Still *Desired* for Catholic Women?
So, finally, after searching and reading multiple sources, I concluded that veiling is a discipline (not Dogma) and therefore optional. Something interesting resulted from my searching, however. There seemed to be a trend of admiration and even encouragement for veiling on the part of many in the clergy. I saw this repeated in my own experience as well as anecdotally from others. Take the visiting priest from India who, due to a bit of a language barrier simply pointed to my veil after Mass and gave me a smiling thumbs up. Another favorite comment came from a deacon who had read my original post. He wrote about his thoughts that "in a culture in deep decline, and after having discussed this with a variety of priest friends, I have come to believe that the veil is one of very few symbols that manages to say something good and positive about the dignity of the Christian woman (and girl). It really warms my heart".
To those who fear that veiling is sort of a 'look at me' exhibitionism, let me just share my experience with you. As only one of two women who veil at my small rural parish (my grown daughter being the other), I can assure you that this practice is more humbling than it is a practice of conceit. Further I don't veil for exterior motives - I veil for the interior. For me veiling is about getting my mind focused on unity with Jesus. It's about showing Him that I have come to be His as He is mine. Veiling gives me a curtain, so to speak, allowing a certain amount of intimacy that closes out the busyness surrounding me at the Novus Ordo parish we attend. Along with resting my face in my hands after Holy Communion, it gives me a private place to commune with the Savior Who I have just received. Check out this post for more reasons women veil.
What Do Respected Catholic Sources Say about Veiling?
Of course, there is much differing opinion and even reporting of the meaning of the Canon Law cited above. In order to solidify the topic in my own mind, I went to sources known to be solid in their grasp of Catholicity. In his post, Do Women Need to Wear Head Coverings at Mass, Jimmy Akin pointed out, for example, that "given the natural expectations of many people at Extraordinary Form Masses, one can see a certain appropriateness to wearing them in that context". For emphasis he references a letter written by Cardinal Burke addressing this very topic. Since he is often asked about veiling Fr. Zuhlsdorf commented, "I think this is a good custom. It recommends itself on many levels, some of which are, frankly, obvious". In another post, he continues, "My view is that this custom should be revived. According to the Church’s present law, women are not obliged to cover their heads in church. I would be pleased if they did, but… hey…" In an effort to get out of the lively conversation that ensues after the topic of veiling is raised, Fr. Z promptly linked to a post from Conversion Diary about a woman's first experience with veiling.
So What's the Bottom Line on Veiling?
You might be interested in another veiling post I wrote last year - Veil Through the Joyful Mysteries.
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