Showing posts with label Holy Thursday. Show all posts
Showing posts with label Holy Thursday. Show all posts

Saturday, April 2, 2016

Letdown or Joy, Easter Musings


















In our flawed human existence, we often experience a letdown after major holidays (holy days). The buildup leading to the event, in this case, Easter, has been fruit-filled and intense. We may have ramped up one, or all, of the three expressions of faith during the Lenten season – sacrifice, prayer, and almsgiving.

Perhaps, this year, we were even moderately successful in creating ourselves anew in anticipation of His rising. Even if we were less than successful, the awareness and anticipation insinuated their way into our lives.

Triduum


With the Triduum, our efforts intensified. Our God is a forgiving God, given to second and endless chances – right up until the moment of our death. Holy Thursday brought the delight of sharing, in our small way, in the elation and wonder of that first Holy Mass. Of the institution of priesthood and Eucharist. And the command to go out, mercifully, and serve others.

Then came the somber, exquisite pain of Good Friday. The empty tabernacle left us feeling desolate and mournful. An entrance and recessional of silence only emphasized that this day was like no other.

No Mass – how could that be? The Holy Sacrifice of the Mass, readily available 364 days of the year, was taken from us. Yet, the nourishment of His Body, Blood, Soul, and Divinity sustained us still, having been reserved the night before.

Saturday, the anticipation became palatable. The Vigil Mass, the candle light (His Light) leading us toward hope as it brightened with each succeeding participant. Readings, telling and thorough, guided us toward the tomorrow of Easter joy. Yet still, we waited.

Easter Joy


The bells ringing, Gloria triumphantly singing, and Alleluias resounding on Easter morning all called us Home. The parish church, whether a cathedral or modest country chapel, was resplendent in festive flowers, white vestments, love-filled faces, and joyful hearts. The springing of hope was resounding and rose to the rafters. The long anticipated Resurrection had come. He has risen! He is alive!

As our Easter Joy spilled into the afternoon, family and friends gathered. An atmosphere of celebration was in the air. Souls, cleansed from confession and nourished by the Eucharist, exulted in an atmosphere of joy. Prayers and meals shared, we were reunited with coveted pleasures formerly sacrificed.

The Letdown


So why is there now a letdown? Our human experience leads us down this path because we are weak. Lent holds us accountable. It reminds us, day after penitent day, that there is something magnificent coming. Because we know it has an end, we feel a false sense of finality. This, too, shall end and we will once again take up our earthly pleasures.

Is this the righteous mindset? The tomb is empty but our resolve shouldn’t be. The true test comes from maintaining what Lent has taught us. The cross is still a reality. Eucharist still brings us to the foot of that bloody sacrifice – at each and every celebration of Mass. Sin is still real, relevant.
Lent As a Stepping Stone

Flying without the net, the accountability of the Lenten season of penitence, almsgiving, and prayer leads us to temptation. Our earthly vessels need the reminder. Easter isn’t over; it’s a season, which gives us the opportunity to mold Lenten habits more firmly into lives. Our spiritual duty is to avoid falling back into old habits – to move forward and seek more.

Living Easter Joy


That extra reading, that prayer life more fully developed, and those small mortifications performed in the name of love need to be nurtured. Each year’s Lent can be a stepping stone toward sainthood as we train for more spiritual endurance.

The Easter Octave is the perfect time to hone our spiritual skills. Taking advantage of the opportunity of turning Lenten sacrifice into holy habit will reap much fruit. In turn, our lives will joyfully march toward the holiness so vaunted by God Our Father and Jesus Our Brother. The Holy Spirit whispers encouragement if only we will heed it.

Living Easter Joy, while maintaining our Lenten growth is well worth the effort. Growing in faith is the only way to prevent the stagnation on the other side of the spiritual coin.

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This post first appeared at Catholic Stand

Thursday, April 2, 2015

Catholics, Seder Meals, and the Lamb of God

The readings for Holy Thursday make a point that may be easily overlooked. The first, from Exodus provides a glimpse into the Jewish tradition of Passover - a practice Jesus would have participated in with His family. The second comes from 1 Corinthians and tells us of the Last Supper, the New Covenant, and the first instance of the Holy Sacrifice of the Mass. When we ponder this choice of readings, one from the Old Testament and one from the New Testament, we begin to see that Jesus did, indeed, come to fulfill the Old Law by the institution of a New Covenant.

For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, And when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me." In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. 1 Corinthians 11:23-26
This brings us to the logical, and morally sound, conclusion that celebrating a Seder Meal is not a practice that should be observed by Christians. We are the Easter People and Jesus is the Lamb of God. He is the New Covenant, the New Sacrifice, and His death saves us from Eternal damnation. No longer are we to offer animal sacrifices; the Temple has fallen, the biblical Jewish priests are gone, and Jesus has died for our Salvation.

As we celebrate the most holy of seasons - the Triduum, let us remember the importance of our beautiful faith, given to us by Jesus the Christ Himself!

If you'd like to delve further into this teaching please continue to Why Christians Shouldn't Celebrate Seder Meals. There you'll find references from Saint Thomas Aquinas, the Council of Trent, and Catholic theology books as well as an extremely informative audio presentation by a good holy priest.


Tuesday, March 26, 2013

Holy Thursday and Foot Washing - Misunderstanding What Catholics Do

So here we are again - Holy Week. A most splendid - the most splendid week of the year! Yes, Christmas brings us the infant God made man, but during this week He fulfills that purpose for which he was conceived of the Virgin Mary. Holy Week, however, comes replete with painful awareness of how many Catholics (including clergy) simply don't choose to follow the instructions (rubrics anyone?) that clearly give priests the black - exact words to say - and the red - exact instructions for what they (and we, the faithful) are to do. Now before someone says, "but if it's not expressly forbidden, we can add to the things we can do", here's a word: NO!

Let's take some secular examples.

1) a prima ballerina decides that she will enhance the carefully crafted choreography of Swan Lake and just add some cutsie little steps here and there - at her pleasure.

2) a legal secretary decides that her boss' brief needs a bit of enhancement and throws in a few things she's learned at night school.

3) a sou chef takes the recipe of his master and tweaks it just a bit.

Pow! All heck would surely break out. Not just because the servant hadn't done what the master intended but also because the resulting chaos would affect everyone involved.

And so it is with the optional rite of Foot Washing - Mandatum (command) - on Holy Thursday. The rubrics are clear - men (viri) are to have their feet washed - twelve, if you want to follow Jesus' lead. Why twelve and why men, you might ask? Well, because a secondary function of our remembrance of that day (aside from the - very important - institution of the Eucharist!), is the institution of the priesthood, initiated with the twelve apostles. Can women become priests? Contrary to liberal wishes the answer has irrevocably been given by Pope John Paul II - never!

As has been pointed out by Fr. Z,"let it be remembered that the Church’s legislation allows for the washing of the feet of only men. MEN = VIRI = MEN. Not manish women or any other critter. Even if some claim to have received permission to wash the feet of women, and even if the claims were true, those permissions would in no way change the law for the rest of the world. Period. Furthermore, I have never seen a letter or a copy of a letter from the Congregation in Rome granting such a permission. I doubt anyone else has either".
Canon lawyer, Dr. Edward Peters has written about it thoroughly and shares the wording of the rubric with us - along with emphasis of the Latin, in which it was written. The word man (viri) can only be interpreted one way, and it's not mankind (or humankind).

I'd rather just see this optional rite done away with altogether. Why oh why does the focus always have to be on 'us' (the people)? Holy Thursday is about the institution of the priesthood. It is about the institution of the Eucharist. And yet, here we are again. With our self congratulatory songs, choirs up front so that we may focus away from everything that we should be focusing on - Jesus, present to us as food at the foot of the cross! I'm so very frustrated and it takes away my right to worship in the way Mass was intended* (complete with thorough instructions). I've seen even babies' feet washed, mostly women's feet washed, and commemorative towels given out as 'door prizes' for those women and men who participated. I'm beyond frustrated by this lack of saying the black and doing the red!

Rant over...

May we all celebrate a holy, Holy Thursday! Happy Holy Week!

The Last Supper - the reason for Holy Thursday!
*From Redemptionis Sacramentum (Latin, “The Sacrament of Redemption”).
"It is the right of the Christian people themselves that their diocesan bishop should take care to prevent the occurrence of abuses in ecclesiastical discipline, especially as regards the ministry of the word, the celebration of the sacraments and sacramentals, the worship of God, and devotion to the saints (24)."